Dispensationalism is unique as an anti-theology, in that it’s foundational supposition is premised upon sin: “But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors” (James 2:9). This principle, “respect of persons,” is favoritism or bias toward someone because of their outward characteristic (wealth, lineage, power, race, social position, appearance). And it’s explicitly forbidden in the Bible. The phrase is uttered three other times in the New Testament (Acts 10:34, Romans 10:11, Ephesians 6:9) and each use is explicitly in reference to Jews. For example, in Romans 2:11, Paul explainer “For there is no respect of persons with God.” In that passage, Paul is directly addressing Jews who boasted in having the Law and their lineage, and Paul wanted them to understand their ethnic and cultural heritage doesn’t matter to God. Paul phrases it a different way in Galatians 3, just after clarifying that “all who believe are children of Abraham.” That was a MIND BLOWER to the Jewish Supremacists of his day, that Gentiles are Israel. In defense of his claim, Paul says: “There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus” (Galatians 3:2). Paul wasn’t saying Jews don’t technically exist (or gender). He was saying God doesn’t take such frivolous differences into consideration in terms of how he behaves toward someone. His point is simple: it’s superficial and irrelevant. Dispensationalism’s entire supposition is that God behaves toward Jews differently than Gentiles; that Jews have a special Covenant, special promises, special favor, and special blessings reserved for certain people based upon ethnic group. Most of us have been inundated since childhood to believe that God doesn’t love or treat anyone differently based upon their race. In this respect, Dispensationalism is a theology of racism and bigotry, supposing God has a special arrangement for the Jews. Dispensationalism promotes that which the Apostles rejected, a notion that God sees distinctions that we are explicitly forbidden from making.